Monday, August 16, 2021

Interpreting our Experiences

It is interesting to see the conclusions people draw these days from the news or from their own experiences and then, claiming to understand the motives of others, make broad generalizations and theories about society, culture and even history. This may be partially due to the immediate access most people have to the news and how that is shaped by the biases and perspectives of those channels we choose to use to receive that news.

Books are also being written at a furious pace about our personal experiences and how these have shaped our understanding of reality. And, of course, we can't deny the experiences of others because we have not walked in their shoes. We must be gracious and sympathize with the challenges they have faced, acknowledging their reality is not necessarily accepting their reality as mine. But, in the name of compassion, we must let it impact us at least at an emotional level and let it begin to shape our interactions with people who have experienced something similar. Are you struggling with keeping all this together? Are you trying to absorb all these experiences into your thinking and live in a manner that allows harmony and congruency between conflicting ideas and experiences? Really, I'm struggling with this myself.

I was reading a post the other day and comparing it to my current studies in 1st Timothy. You can read the post here: https://www.firstthings.com/web-exclusives/2021/08/dogma-drives-the-christian-life
But it is a good reminder of several things...

In 1 and 2 Corinthians, Paul shows us that his experiences (or testimony) do not provide the framework for understanding the faith. Rather, the faith provides the framework for understanding his own experience. The post-modern (or post-Christian) tendency is to interpret everything in terms of our personal (or our group’s) experiences. But this is folly and leaves us nearly blind to the realities of life and the bigger picture of Who God is and what He is doing. When I see myself first as an American man or first as a member of any group instead of first as an image bearer of God, fallen and yet redeemed by Christ, then I have made my experiences or my community more important than the reality of what God has established and what He has done in Christ. But when I honor who God is and what He has done first, then I find myself in the place He has put me for His purposes and for His glory, not mine. This then allows me to appreciate my suffering as a tool to learn dependence on Him, my work as an opportunity to participate in His redemptive purposes, my relationships as a molding process toward godliness, my physical and material blessings as a gift from His hand to in turn practice generosity with others.

Paul’s experiences do not provide the framework for understanding the faith. The faith provides the framework for understanding his experience.


Paul summarizes this well in his letter to Timothy. Even when Timothy was struggling to deal with false doctrine in the church in Ephesus, establishing godly leadership, programs to care for the needy, to develop focused vision and godly character in a dramatically secular culture, Paul reminded him of his overriding priority to honor God first. First Timothy 3:16 is a hymn to honor Christ’s identity and His work, the centerpiece of the faith, not our own experience.

My identity and faith must be first in Christ, anything else is insufficient for understanding who I am, why I am alive or how to live moment by moment.


Are you interpreting the faith (Christian life and practice) based on your experiences in life, your interactions with the church or individual Christians, your suffering or your disappointments? Or are you interpreting your experiences in light of who God is and what He has done in Christ for a world in desperate need of Him?